Reindeer Around the World: Eurasian Reindeer

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Continuing on from learning about the lovely Svalbard reindeer (we all remember how cute those guys are!), this time we’ll look at the two other European subspecies of reindeer, the forest and tundra reindeer. Starting with the tundra reindeer…

Our very own tundra reindeer, Chickpea and Morven roaming the Cairngorm mountains.

Found across Northern Scandinavia and across Northern Russia with a large population in Siberia. They are also found here in the Highlands of Scotland roaming the Cairngorm mountain plateau. The southern most population on continental Europe is found in the mountain regions of Norway, however it is quite tricky to know where the tundra reindeer population ends and the forest reindeer population begins.

Forest reindeer grazing amongst trees.

The most notable population of forest reindeer is found surrounding the Karelia region, near the border of Finland and Russia. The population is then further wide spread across Russia.

Population map of all subspecies of reindeer, including the N.American caribou populations and the European domestic and wild populations. (Map source: found at the bottom of the image)

Unlike the Svalbard reindeer, these subspecies do follow a larger migratory pattern, and will usually cover anywhere from 12 – 34 miles per day. They move between areas following the availability of vegetation and to avoid the harshest environments during winter months.

The herds will also move alongside humans. Both species are heavily domesticated and have been for over 10,000 years now. Not only are the reindeer used for food, income, and general way of life by indigenous communities (most noteably in Europe – the Inari Sámi), but the reindeer themselves benefit. Knowledge passed down through generations regarding migratory behaviour, and the animals role in the ecosystem means a huge positvie impact on Arctic conservation. This not only benefits the domestic populations of reindeer, but also the wild ones, as well as all other forms of life living in these ecosystems.

Sámi communities will follow the reindeers migratory habits, travelling vast distances with them every year. (Photo credit: Norsk Teknisk Museum)

The vast numbers of these two subspecies, the distribution of their population, and their movement patterns, give them a much larger impact on the ecosystem than the Svalbard reindeer. With grazing habbits helping to maintain Arctic tundra, it prevents the release of stored carbon in the permafrost. Being farmed in the traditional methods that they are – constantly moving, following the behaviour of the reindeer rather than using other methods of stationary farming – the reindeer are still able to exhibit their natural behaviour. It has also maintained a positive coexsistence between man and the fragile Arctic ecosystem.

Moving home and following the natural behavioural patterns of the reindeer.

This means that the reindeer have not needed to adapt to a stationary lifestyle. Their bodies are still designed to cover large distances and they remain successfully adapted to their role in the ecosystem – dispersing seeds in the trampled ground they’ve moved over.

Something they have adapted for over the last 10,000 years though, is sledge pulling.

Bigger males, often castrated herd members will be used to pull belongings when following the reindeers migratory habits.

Due to living alongside humans for such a long period of time, the European tundra and forest reindeer are semi domesticated. They don’t perceive humans as a threat and are very accumstomed to interacting with people and being handled. This means their strength and good hoof structure can be utilised for sled pulling.

Reindeer toes!

During the winter months, their footpads will shrink and tighten, this exposes the edge of the hoof and allows them to dig it in to the snow. They’ll maintain grip for descending and ascending hills/mountains, and still be able to run at high speeds without the risk of losing their footing. Their strong and muscular build, easy going/ docile nature, and drive for yummy rewards(!) makes them the perfect Arctic sled pulling animal. Second to the sled dog of course, also having worked alongside humans for approximately 8 – 10,000 years (I don’t think anyone could be happier pulling a sled than those guys!).

Keeping tradition alive. Our very own reindeer pulling sleds here in the Cairngorms. (Photo credit: Alex Smith)
Our wonderful boys Zoom and Mivvi pulling a wheeled sleigh through Glenmore.

So, in summary, it seems the main adaptations for the European tundra and forest reindeer are behavioural more than physical. They have adapated to be more docile around humans, whilst still maintaining their natural drive to move. Not only for their benefit of chasing good grazing, but also for the benefit of the ecosystem – keeping the Arctic environment healthy.

Next time we’ll jump over 4000 miles from Europe to North America, and find out what the difference is between a reindeer and a caribou (if any).

Daisy

Further reading:

www.//oneearth.org/species-of-the-week-reindeer/

Reindeer and Caribou: Health and Disease, edited by Morten Tryland and Susan J.Kutz (CRC Press, 2019)

In the beginning…

Throughout much of the western world, the creation story known is that of Adam and Eve, and perhaps this is the most well-known. The Sámi, however, believe that in the beginning there was only the Sun and the Earth. The Sun was the father, and the Earth the mother, and together they created a Son. The home of the Son of the Sun did not have any females, so he set out on a boat to the land of Giants to find a wife. There, he fell in love (or lust), with the daughter of the blind Giant King. With the help of the daughter, he won a game of finger pulling against her father and earned the right to marry her. They were then intimate, and then sailed away. However, they were pursued by her angry brothers who wanted her back. The couple defeated the brothers with her magical handkerchief and the Son’s hot rays, burning the men to death, essentially. They were married, and she soon gave birth to the ancestors of the Sámi, the Gállá-bártnit, who were hunting sons and passed their hunting knowledge down to the Sámi.

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There aren’t many pictures to go with this blog, so I thought I would just put some pretty reindeer as eye candy. This is the beautiful Wapiti.

The Sun and the Earth also had a daughter, which the Sámi believe came to earth to live with the Sámi. She gave the Sámi their reindeer to herd, and looked after them. When she was on her deathbed, she talked about wanting to see her Father, the Sun, again, because the darkness was coming in and she worried for the Sámi people. The story of the Son is all about optimism for the future, whereas the poem about the Daughter is about uncertainty and the need to pray to ensure the future of the Sámi way of life.

The Evenkis of Russia and China believe that the earth was all water and was not inhabited by people, until a maiden with an eight legged reindeer created the land. All the people lived in heaven, and when she refused to marry an old man, she was cast out of heaven, because such refusal was a great sin to the people in heaven. Her late father had left her one reindeer, an eight legged beast who she took with her when she was banished. She cried and cried, and fell asleep on the reindeer as they flew to earth. When she woke up, she realised her reindeer was not flying, but falling. The reindeer spoke to her, telling her to pull out his fur and throw it into the ocean below. She did as was told and logs appeared. The reindeer landed on the biggest one. He told the girl to tie them together to make a raft, so she did. There they floated on the ocean of earth, fishing with hair from the reindeer’s neck made into nets and loops, until the reindeer grew old.

Realising he would soon die, he told the girl to kill him. She wept, not wanting to kill her only friend, but he warned that if she didn’t she too would die. The girl reluctantly did as the reindeer wished. She lay his skin on the water, and it became land. His fur became forests and his skull became mountains. His lice became wild reindeer and his broken bones turned into crackling thunder. Before she lay down to sleep that night, she placed his heart on her left side and his lungs on her right. His heart became a hero and his lungs a boy and a girl. His last breath became the wind.

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The herd running for food

I hope you’ve enjoyed having a read of these little stories and I hope I have told them well. If you know of any others, tell us in the comments below.

Imogen

Superstitions

Since it’s Friday the 13th, I thought I would try to write up a blog about superstitions from reindeer herders around the world. I thought it would be a fairly easy subject to research, but it turns out it is rather difficult and trying to determine what was actually believed way back when, and what has been made up for the tourist industry is exceedingly difficult. I have tried my best to be as accurate as possible and only report on reliable information, but do feel free to correct me if any of what is said below is wrong. Sámi shamanism, traditions, superstitions etc. are very difficult to come by because up until the mid-20th century, the Sámi underwent ‘Norwegeniasation’. The Sámi were not allowed to speak their own languages, were converted to Christianity by missionaries and it was shameful to have Sámi roots. Attitudes have now changed and it is cool to be a Sámi now. There is even a festival in Norway called Riddu Riđđu where people can explore and enjoy their Sámi roots. Anyway, here are some little snippets of traditions and beliefs of reindeer herders around the world.

 

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A band at Riddu Riđđ,  holding a Sámi flag on stage. (Photo from norwayfestivals.com)

The Chukchi, a group of reindeer herders from Siberia, thought it akin (bad) to sell a live reindeer, but would happily sell a dead reindeer. There is a book called ‘In a Far Country’, by John Taliaferro, which is a true story describing how, after whaling ships were trapped on Alaska’s north coast by ice, a missionary named Top Lopp decided to herd reindeer out to the 200+ whalers who would otherwise starve to death, with the help of 7 Eskimo herders, in the late 1800’s. The book describes the troubles that the men faced in trying to purchase live reindeer to herd across the Bering strait to the men stranded in Alaska. It talks about the Chukchi being offered a fortune in tobacco and cloth, but they would always refuse. The Chukchi would sell dead reindeer at 75 cents apiece, up to 500 at a time, but never a live reindeer.

Chukchi reindeer herder, Sergei Elevye, with one of his bull reindeer
Chukchi reindeer herder, Sergei Elevye, with one of his bull reindeer. (Photo from mediastorehouse.com)

The Sámi had and have a very close bond with nature, and natural phenomenon which nowadays can be easily explained by science, were of course much more exciting/terrifying occurrences. The aurora borealis, or Northern lights are of course one of the most fascinating and obvious phenomena in the north. Some northern Finnish reindeer herders used to believe that they were caused by a fox running extremely fast across the sky, whipping up the colours with her tail. The Sámi of Sweden feared the lights and would even hide away from it, or at least try to cover themselves if they could not hide. It is also extremely bad luck to mock, or even make notice of the lights, to some. It was believed that if you whistled at the lights, they would swoop down and kill you. However, if they did try to kill you, you could clap your hands and they would leave you alone.

This close connection with the natural world often meant that they would pray and give sacrifices to many different Gods. They also believed that everything had a spirit including certain trees and rocks. There were often stones that people would have to greet, otherwise the stone could get angry and come down on them. Unusual landforms, especially rocks, were often called seidi‘s and were worshipped to bring the worshipper protection. They were also seen as gateways to the underworld.

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A seidi in Balsfjord (Image from wikipedia.com)

It is also believed that white reindeer bring good luck and all herders should have a white reindeer in their herd. Luckily, we have quite a few in our own herd, including Blondie, and her son Lego. Fiona has also heard that if you see a white reindeer, the sun and the moon all at the same time, it brings good luck. So have a look out next time you come on one of our visits!

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Blondie, relaxing on a sunny day.

The Sámi also joik, a form of acapella singing; its themes usually include animals, people and special occasions in life. The Sámi also joik about Stállo, who is a mythical being, very rich and very smart, and who is able to change shape and can even change the landscape so people become lost. He is an evil entity, and often the joiks describe how to trick Stállo.

We haven’t had many reindeer born on Friday 13th, since it really is only May that the reindeer calve. We did have one handsome male reindeer born, called Peru. He lived up until around 8 years old, and was a ‘Christmas reindeer’. There are actually only 4 reindeer still alive who were born in 2005 with Peru, so I think he did ok to get to 8 years old. Obviously, I don’t know if one has been born today or not, but it doesn’t seem to be too bad an omen for the reindeer.

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Peru looking handsome in his summer coat.

 

Imogen

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