Reindeer of the Southern Hemisphere

I’m from New Zealand so anything Southern Hemisphere-related reminds me of home..

I have been doing some research about any reindeer activity in the Southern Hemisphere. As we all know reindeer are native to the Arctic region but it appears they quite like the Antarctic region as well. Though animals introduced outside their native land always have some sort of impact.

In 1911 Norwegian whalers introduced reindeer onto South Georgia. South Georgia is a sub-Antarctic island situated in the South Atlantic about 1000 miles off the western coast of Argentina. It is almost exactly the same distance from the equator as we are here in Scotland. It is a remote and inhospitable collection of islands and just what reindeer like!

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An old whaling map of South Georgia (maked as Unknown Land) and the Falkland Islands, shown as close to South America. Photo taken from Mick Roger’s blog.
HMS Leeds Castle in Stromness South Georgia
HMS Leeds Castle in Stromness Bay, Falkland Islands, with introduced reindeer on the shore. Photo taken from Mick Roger’s blog.

The reindeer were introduced to provide recreational hunting and for fresh meat for the numerous people working in the whaling industry at the time. Since the end of the Whaling industry in 1960s the reindeer population had been growing uncontrollably.  In 2011 it was noted that their numbers had exploded and the islands habitats were being destroyed. Fears of forcing some birds into extinction it was decided to eradicate the island of its reindeer population.

As these reindeer were introduced outside of their native range they were having significant impact on flora and fauna. Their range on the island was limited by natural glacial borders meaning their density increased to much higher than normal levels. In the Cairngorms we have a density of approximately one reindeer per square kilometre. On South Georgia the density had swollen to between 40 and 80 reindeer per km2. Imagine the northern corries here in the Cairngorms with 3000 – 6000 reindeer! The available land on South Georgia couldn’t support this many reindeer leaving many to die of starvation in the winter. Another common cause of death was falling from cliffs while trying to access ungrazed areas.

Over two years from 2013, 6,690 reindeer were culled on South Georgia. Animal welfare professionals were involved and 7500kg of meat was recovered.

In an attempt to diversify agriculture on the Falkland Islands around 50 reindeer were translocated from South Georgia prior to the eradication.  I couldn’t find much information about this farming enterprise online but let’s hope it doesn’t end in another ecological nightmare!

Reindeer were also introduced to the sub-Antarctic Kerguelen Islands in 1954 this time however from Swedish Lapland. The Kerguelen Islands are a French territory in the southern Indian Ocean. In the 1970s reindeer numbers were recorded at 2000. Unsuccessful attempts to introduce reindeer to Chile and Argentina also occurred in the 1940s.

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Southern Rockhopper penguins on the Falkland Islands, the new island-mates of the introduced reindeer. Photo by Ben Tubby.

So where does all this info leave us? It seems reindeer are extremely well suited for the sub Antarctic climate but without close and continued management is a very risky game as they are not native to the region. And for me, it seems I may be able to continue my career as a Reindeer Herder in the Southern Hemisphere, if I ever go back.

Dave

Looking back: The arrival of the first reindeer

2017 is our 65th anniversary, and just lately I’ve been trawling through the records of the reindeer herd for one reason or another. As such I’m feeling a bit nostalgic, and think it is time I started another occasional blog series, this time about the history of our herd.

If you’ve been on a Hill Trip with us, you may know the basic story. Sami reindeer herder Mikel Utsi visited the Highlands of Scotland in 1947, and was immediately struck by the similarities to his homeland of northern Sweden.

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Northern Sweden (top) and the Cairngorms (bottom)

Looking across Rothiemurchus Forest to the Cairngorms from the railway bridge at Aviemore, on a cold morning in April 1947, I was instantly reminded of reindeer pastures. Travel in the Highlands showed that many species of ground, rock and tree lichens which are elsewhere the chief reindeer food were plentiful and of little use to other animals. Red deer and domesticated animals graze on plants and fodder than reindeer seldom eat. The Orkneyinga saga tells us that about 800 years ago red deer and reindeer were hunted together, in Caithness, by the Jarls of Orkney.”

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One of the crates being winched on board the S.S. Sarek in April 1952

Mikel Utsi decided it was time that reindeer once again roamed the mountains of Scotland, and five years later, that dream became a reality. The Ministry of Agriculture gave permission for Mr Utsi and his Swedish-American wife Dr Ethel Lindgren (an anthropologist who had studied in China and Mongolia as well as Swedish Lapland) to bring the first consignment of reindeer over to Scotland, and at first they were granted an area of around 300 acres near Moormore in the Rothiemurchus forest, which was completely fenced to contain them. Moormore is now better known as the Cairngorm Sleddog Centre. Mr Utsi knew this was not ideal for the reindeer however, and had his eye on the higher ground of the Cairngorms themselves – much more suitable reindeer habitat.

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Mikel Utsi (right) and Sarek on board the S.S. Sarek

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The first consignment of 8 reindeer landed at Clydebank in Glasgow on the 12th April 1952, having travelled on the S.S. Sarek from Sweden, which had been somewhat rough four day crossing. The group consisted of two bull reindeer (Aviemore and Murjek), four cows (Mona, Kristina, Margaret and Rowena), and a castrated male who was named Sarek. After a month in quarantine at Edinburgh Zoo, the reindeer finally made their way north to the Cairngorms to the Moormore enclosure.

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Reindeer in the forest, looking up to the Cairngorms

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It wasn’t a particularly auspicious start, with the reindeer struggling to cope with the low ground and the insects, but in 1954 Mr Utsi finally got permission from the Forestry Commission to lease Silver Mount, which many of you will know as the hill at the far end of the current reindeer enclosure, the back drop to the majority of our guided tours throughout the year. Later the same year free-grazing up to the summits of the northern corries of the Cairngorms was finally allowed, as well as the continued use of the Silver Mount enclosure. Finally the reindeer could escape the insects and the herd began to thrive. Further groups had been introduced from Sweden too; Inge, Alice, Anne, Pelle, Assa, Ella, Ina, Maja, Siri and Tilla in October 1952; Nuolja, Kirtik, Ranak, Neita, Noki, Rovva and Vilda in early 1954. Bulls Fritzen and Ruski followed in 1955.

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The 3rd consignment of reindeer on the M.S. Nuolja in 1954
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Bulls Fritzen and Ruski in April 1955 – the 4th consignment

To keep a closer eye on his herd, Mr Utsi felt it was important to be on site as much as possible. He made a hut at ‘Road End Camp’ in the 50s, tucked away in the woods at the base of Silver Mount, building it from the wood from the crates that the reindeer had been transported to Scotland in. This made life much easier as there was no bridge across the Allt Mor at that time, or indeed, a road up to where the Ski Centre is now, so for Mr Utsi the herd was now much more accessible. Today, the hut still stands, and some of you may have even been there – in recent years we used to stop for a rest at Utsi’s Hut on some of our half-day treks with visitors. A shelter was also built at the top of Silver Mount, and although this no longer stands, there are still a few old, weathered, pieces of planks lying around up there, which are the last remnant of the shelter.

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Mr Utsi harnessing Sarek at Road End Camp in October 1955. Utsi’s Hut is on the right.
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Trekkers at Utsi’s hut in more recent years! With reindeer Gandi and Svalbard.
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The shelter on top of Silver Mount in July 1954

By the mid-fifties the herd had grown to around 20 animals, and the herd was doing well. There’s lots more to tell you, but it’s a story for another day! However, if your appetite to learn more of our history has been whetted, we have a lovely book called ‘Hoofprints’ in our online shop on our website which is all about the history of the herd with loads of beautiful photos, so pop over there for a wee look.

Hen

In the beginning…

Throughout much of the western world, the creation story known is that of Adam and Eve, and perhaps this is the most well-known. The Sámi, however, believe that in the beginning there was only the Sun and the Earth. The Sun was the father, and the Earth the mother, and together they created a Son. The home of the Son of the Sun did not have any females, so he set out on a boat to the land of Giants to find a wife. There, he fell in love (or lust), with the daughter of the blind Giant King. With the help of the daughter, he won a game of finger pulling against her father and earned the right to marry her. They were then intimate, and then sailed away. However, they were pursued by her angry brothers who wanted her back. The couple defeated the brothers with her magical handkerchief and the Son’s hot rays, burning the men to death, essentially. They were married, and she soon gave birth to the ancestors of the Sámi, the Gállá-bártnit, who were hunting sons and passed their hunting knowledge down to the Sámi.

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There aren’t many pictures to go with this blog, so I thought I would just put some pretty reindeer as eye candy. This is the beautiful Wapiti.

The Sun and the Earth also had a daughter, which the Sámi believe came to earth to live with the Sámi. She gave the Sámi their reindeer to herd, and looked after them. When she was on her deathbed, she talked about wanting to see her Father, the Sun, again, because the darkness was coming in and she worried for the Sámi people. The story of the Son is all about optimism for the future, whereas the poem about the Daughter is about uncertainty and the need to pray to ensure the future of the Sámi way of life.

The Evenkis of Russia and China believe that the earth was all water and was not inhabited by people, until a maiden with an eight legged reindeer created the land. All the people lived in heaven, and when she refused to marry an old man, she was cast out of heaven, because such refusal was a great sin to the people in heaven. Her late father had left her one reindeer, an eight legged beast who she took with her when she was banished. She cried and cried, and fell asleep on the reindeer as they flew to earth. When she woke up, she realised her reindeer was not flying, but falling. The reindeer spoke to her, telling her to pull out his fur and throw it into the ocean below. She did as was told and logs appeared. The reindeer landed on the biggest one. He told the girl to tie them together to make a raft, so she did. There they floated on the ocean of earth, fishing with hair from the reindeer’s neck made into nets and loops, until the reindeer grew old.

Realising he would soon die, he told the girl to kill him. She wept, not wanting to kill her only friend, but he warned that if she didn’t she too would die. The girl reluctantly did as the reindeer wished. She lay his skin on the water, and it became land. His fur became forests and his skull became mountains. His lice became wild reindeer and his broken bones turned into crackling thunder. Before she lay down to sleep that night, she placed his heart on her left side and his lungs on her right. His heart became a hero and his lungs a boy and a girl. His last breath became the wind.

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The herd running for food

I hope you’ve enjoyed having a read of these little stories and I hope I have told them well. If you know of any others, tell us in the comments below.

Imogen

Memorable Reindeer of the Past: Arnish

One of my favourite reindeer when I first arrived was Arnish. To start with this was possibly because she was so distinctive as she didn’t grow any antlers, making her one of the very first reindeer in the herd that I learnt, but quickly my reasoning changed and simply became because she was just so, well, cool.

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Arnish in 2007, aged 10

Arnish was, quite simply, a dude. Everyone liked her, and she was a tame, friendly female. Some of the females in the herd skulk around in the background, not particularly wild nor particularly tame, spending most of their time out on the Cairngorm free-range where we barely ever see them. But some, like Arnish, always seem to be around, and spend a good bit of their time in the hill enclosure too as well as on the free-range, when it is easier to get to know them as we see them daily.

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Arnish in 2009

Antlers are a symbol of dominance in reindeer, generally the bigger the better. A reindeer with no antlers should therefore be very low in the hierarchy, but it seems no-one told Arnish this. A great lump of a female, thickset and solid, with a head the size of a male reindeer’s, Arnish ruled the roost and was one of the leaders of the herd, or at least she was by the time I arrived on the scene. At this point she was 10 years old already and only needed to look at a group of reindeer for them to part like the Dead Sea to make way for her! If all else failed, she just ploughed into them headfirst, somewhat resembling a hairy bulldozer. No-one messed with Arnish.

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Hanging out with Arnish

Her lack of antlers had one significant downside, for us at least. If Arnish got her head into the feedbag you were carrying, it was nigh on impossible to get her out. When any other greedy, tame reindeer push their way into a feedbag, we can remove them but hoicking them out by an antler but this just wasn’t possible with Arnish – there were no handles! The battle was lost already. I should add that most of the time we never touch a reindeer’s antlers, certainly not when they are in velvet, but when in their bone form with no feeling needs must at times!

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Arnish and Jaffa, 2009

Arnish may be gone now, but she’s left behind a legacy in the form of Addax, Jaffa and Svalbard. Daughters Addax and Jaffa have gone on to have calves of their own, and son Svalbard, along with Addax’s own son Monty, are part of our team of ‘Christmas reindeer’ – males who are trained to harness and go out on tour in November and December.

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Arnish and Svalbard, June 2011

Svalbard was Arnish’s last calf, and there’s a wee story about his name to tell. He turned up without his mum in October 2011, and we named him Meccano, to fit into the ‘Games and Pastimes’ theme of that year. Arnish had passed away out on the mountains, but at 4 months old her calf was just about old enough to survive without her. Short and dumpy, Meccano looked very much like a Svalbard reindeer, the sub-species of the Svalbard Islands which have evolved shorter legs than their migratory cousins. Try as we might, the nickname stuck, and Meccano became Svalbard.

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Svalbard has grown into a strapping lad!

With Addax’s daughter Parmesan quite possibly pregnant just now with her first calf, Arnish’s bloodline looks set to continue for a good while yet. Every descendant so far has produced antlers, but the antlerless trait can skip generations so maybe watch this space.

Hen

Memorable Reindeer of the Past: Flake

I thought maybe I’d start an occasional blog series remembering particular characters in the herd who are no longer with us, because some readers amongst you may have met them once upon a time, and those of you that didn’t can at least have a brief glimpse of some of the most memorable reindeer from our herd.

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Flake with her beautiful antlers

I scrolled through our photo archive of reindeer no longer with us, and my eye alighted on Flake. Well, there is a fine place to start! Plenty of memorable things about Flake, and what a fabulous reindeer she was over the years. I first met her in summer 2009, having been away for several months, and arrived back and headed up to the hill enclosure for the first time. Most of the reindeer there I recognised, or managed to work out pretty quickly, but who was this bull with a blue ear tag? Quite narrow, upright antlers compared to some, but still a very good size, and ‘clean’ in design rather than the chaotic, many tined antlers of the castrate males. I was flummoxed. Turns out it was Flake, in the enclosure for the summer months rather than out free-ranging like the other females, due to her calf Diddly (who we’ll get to in a tick).

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Flake was a beautiful reindeer

Flake’s fabulous antlers set her apart from many of the other cows, as they were much more elaborate than the average female set and a very decent size most years. In 2009 however, the year I first saw her, they were a particularly fine set and there is a specific reason for that…

Flake was a notoriously bad breeding female. Her calving record, filed away on our computer here, is basically a list of disaster after disaster, from stillborn calves, to ones that got stuck and needed pulling out by the vet, to premature twins, you name it. In 2011 she produced a calf who had a problem with his joints, probably not helped by the fact that Flake had calved right next to a large boulder which he had promptly got stuck beneath! The entry on her records for her final calf Brave, born in 2012, reads ‘Normal!!!!’.

But before that, in 2009, there was Diddly. Born prematurely, she was tiny, so much so that she couldn’t reach Flake’s udder. Even if she had been able to, Flake didn’t produce any milk that year anyway, so right from the start we had to hand-rear her, bottle feeding through the night to start with.

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Heather working hard to look after Diddly, while Flake stands by
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Diddly was so tiny!

Flake and Diddly started off in the paddocks, then eventually moved up to the hill enclosure for the remainder of the summer and the autumn. And that is the reason for Flake’s great antlers – while we slaved away feeding Diddly for the first 5 months of her life, Flake basically sat back and let us do all the work – a ‘designer mum’. All the energy going into her body from the feed we lug up the hill every day went straight to her antler growth rather than to milk production. The antlers of the other females, out on the high tops foraging for themselves, all showed the detrimental effects of the effort of raising a calf, being smaller and wigglier, but not Flake. She resided in state in the hill enclosure all summer, fat as butter and with fancy headgear, with a queue of reindeer herders tending to her every need and raising her calf for her!

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Flake and Diddly when I first met them in August 2009

 

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Flake with the grown up Diddly in February 2011

Flake passed away in 2013, an old girl by that point. Very sadly, Diddly followed later that year, but not before producing her son Crowdie, who is now nearly 3 years old and a great fun wee reindeer. Diddly was an interesting character in her own right as she never produced any antlers at all, remaining bald for her whole life, a little quirk that sometimes happens with female reindeer.

Hen

River Stars Reindeer

We’re pleased to tell you about an exhibition we’re helping to host up here in Glenmore.

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“Reindeer with pack & crib held by Kardin & Nikolaevich Buldotovsky.” Baramakan Camp, Inner Mongolia

Life in the snow forests: 100-year-old photographs displayed for the first time

Indigenous people from the snow forests of Inner Mongolia and Siberia have been reunited with century-old photographs of their family and communities as part of a research project and exhibition at the University of Cambridge.

Previously unseen photographs capturing life in a remote corner of the world a hundred years ago will now be displayed in Glenmore, following the River Stars Reindeer first unveiling at the Museum of Archaeology and Anthropology, Cambridge.

The photographs record the indigenous Evenki and Orochen communities and were made by Russian ethnographer Sergei Shirokogoroff and his wife Elizabeth between 1912-1917, and by Cambridge graduate Ethel Lindgren and her husband, Oscar Mamen, between 1929-1932.

The exhibition, was the culmination of a painstaking curatorial process, which involved choosing 70 images from more than 26,000 photographs. A process further complicated by the research team coming from ten different institutes located in three different countries.

One of the curators of the Cambridge exhibition, Jocelyne Dudding said: “This is a unique opportunity to see the very best of their images together for the very first time. The photographs are not only a wonderful record of the ways of life for Evenki and Orochen, but they also speak of the more personal stories behind every image.

“Each photograph tells many, many different stories about the lives of the people, the clothes they wore, the animals they raised and the places they called home.

The conversations Dudding and her fellow researchers from Aberdeen, St Petersburg and Hohhot had with the indigenous communities directly influenced the selection process for the exhibition. As the project developed and word spread, more and more communities from other areas came forward and asked to be included.

River Stars Reindeer comes about from a digital sharing project to reunite Evenki and Orochen communities with their photographs, and thereby their histories and their cultural heritage,” added Dudding. “We are now in the process of digitally sharing our photographs with them – having spent the last 18 months digitising 16,000 images so far.

“A shaman, a shamaness, and a Achinsk Lama with their helpers.”
“A shaman, a shamaness, and a Achinsk Lama with their helpers.”

The exhibition title River Stars Reindeer speaks of the cosmologies and realities of the lives of Evenkis and Orochens in an area known as the three rivers region.

Many of the photographs to be displayed at the exhibition were gathered by anthropologist Dr Ethel Lindgren and photographer Oscar Mamen. Lindgren went on to continue her studies and immersion with reindeer husbandry and in later years married her second husband Mikel Utsi, Swedish Sami reindeer herder. In 1952 Lindgren and Utsi successfully re-introduced reindeer to Scotland. The Cairngorm Reindeer Herd still thrive today and exist freely within the Cairngorm mountains.

River Stars Reindeers exhibition runs from 26 November 2015 until 3 January 2016 and will be displayed at Glenmore Visitor Centre. The exhibition is on loan from the Museum of Archaeology and Anthropology, Cambridge where it has recently been shown.

Tilly

A (very) short history of herding

Reindeer are the only semi-domesticated animal which naturally belongs to the north. Reindeer herding is conducted in 9 countries; Norway, Finland, Sweden, Russia, Greenland, Alaska, Mongolia, China and Canada. Most importantly of course our small herd here in the Cairngorms!

Eve feeds the herd in a winter storm
Herder Eve feeds the Cairngorm herd in a winter storm (Photo by Jeff J Mitchell/Getty Images)

There are roughly 30 different reindeer herding cultures (i.e. the Sami in Scandinavia) with up to four million reindeer! (A few more than our 150!). There is often an intimate relationship between herders and their reindeer as well as husbandry, which, wherever practiced is often almost identical.

Reindeer represent one of the only domesticated species with which humans still live to their terms and needs instead of making the reindeer adapt to ours. For example, popping a reindeer in a grassy field prevents them grazing and migrating normally, which is key to a healthy and happy (reindeer) life. Reindeer herding is socially and culturally extremely important as each ‘group’ of herding peoples have unique identities and cultures centring on their way of life with their reindeer. Economically reindeer are also very important as meat and other products make up these cultures’ livelihoods.

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Herd of hundreds of caribou

In the modern reindeer vernacular you’ll find two terms, ‘reindeer herding’ and ‘reindeer husbandry’ – herding is the much older concept which mainly refers to working with the reindeer whereas the ‘husbandry’ encompasses not only the reindeer but the entire herding industry: socio-economic issues, scientific research and management. As with many traditional occupations around the world the reindeer herding lifestyle is under threat from loss of pasture land, predators and of course climate change, which has an immediate effect on grazing.

As you may know, the Cairngorm herd are a family owned business and this is often true of reindeer herders across the globe where individual owners often work in co-operation with their families, neighbours or villages to care for their reindeer. There are around 100,000 reindeer herders in the circumpolar north today which is a lot more than our 7 full-time members of staff! Reindeer herding varies between different cultures and countries but the one thing which remains constant is the need for herds to migrate between summer and winter pastures. If you’ve visited us here in the summer you’ll know that at this time of year our female reindeer are up and away on the Cairngorm plateau where they find yummy alpine plants and relief from insects; they then return to lower more stable winter pastures where they find their favourite food: lichen.

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Reindeer pulling a sleigh in Russia (Photo by Elen Schorova, used under CC 2.0)

Reindeer herding is not a 9-5 job but a way of life: here in the Cairngorms, our daily routine is dependent on where the reindeer are, the weather conditions, pasture land and the seasons. In fact, for the Sámi, their yearly calendar is entirely based upon what reindeer are doing during specific seasons. For example, early spring is known as Gijrra – The Season of Returning – winter is ending, snow is melting and the reindeer return to familiar calving grounds for May or Miessemannu – the calf month.

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Herder Vicky hanging out with old boy Comet

The lovely thing about reindeer herding is by working with these wonderful (sometimes ridiculous) creatures your work is not only focused by your own goals but it is truly dependent on the reindeer themselves and most importantly the natural world around you.

Abby

Boris: a reindeer of dubious distinction

If you’ve visited us in the last couple of years and met Boris up in the hill enclosure, there’s every possibility that he was the reindeer that left the strongest impression on you. However, he’s not, shall we say, our finest specimen in the herd. He’s not particularly big, nor does he grow the most impressive antlers, but he is, without even a shadow of doubt, the ugliest reindeer in the entire Cairngorm herd (if you’ve not met him, have a good long look at the photos before you say ‘awww, poor thing’…).

Boris and his nose through the years
Boris and his nose through the years

Boris was born in 2012, but way out on the mountain free-range rather than in our hill enclosure. We therefore only saw him once in his first summer, and at that stage nobody noticed something rather strange about his face. It was only when he and his mum Foil came into our hill enclosure in the autumn that we realised something was amiss. At first glance it looks like his eyes are wonky, but in reality both are the same distance below his antlers, and it is only below eye level that his nose takes a dive to the right with alarming squint-ness! As Boris has got older and his skull has continued to grow, the nose has become more and more wonky, but it never appears to cause him any problems, and is instead garnering him quite a fan club. Tilly once saw him having a wee sip from a puddle in a neighbouring field that no other reindeer could reach underneath the fence, so perhaps it has its advantages! Somebody who volunteered here a couple of years back once told me they had seen a similar condition in a red deer before, caused by the nasal passages developing in the womb at different rates. I have no idea if this is indeed the case, but anyone reading this has any knowledge on the subject, we’d be delighted to hear from you. We have seen it before, in a lovely male reindeer named Addjá who joined our herd from Sweden in 2004, but his face is barely squint at all in comparison to Boris; he could almost be called handsome! Although I’ve just looked through his photo archive to choose a picture of him – and on second thoughts, perhaps not.

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Our lovely Swedish boy Addjá, with his slightly squint nose

When we take our harness trained reindeer on tour at Christmas time they are trained to pull a sleigh side by side, and as Addjá’s nose bends in the opposite direction to Boris’s, this has led to a bit of a debate here. Should Boris go on the left and Addjá on the right so their noses point into the centre (more stream-lined?) or should it be the other way around? As Addjá is an old boy now and Boris isn’t yet trained to harness, this may be a question we never get to figure out the answer to.

Hen

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