A couple of months ago there was a woman on our Hill Trip who wondered if we ever did sleigh rides with our reindeer. Apart from our parades around Christmas time, at which we use a sleigh for Santa to sit on, we don’t do any sleigh rides. It is simply not along the lines of what we want to use our reindeer for year round.
Reindeer getting some snacks in NorwayReady for a sleigh ride?
When I was in Norway before, there were companies that offered sleigh rides with reindeer. The owners of these reindeer seemed to be quite happy taking people along on sleigh rides and the reindeer, being rewarded with lichen, happily obliged. I couldn’t resist, so I gave it a go. It was quite fun, yet a lot slower than I had imagined, even though I had been involved with Christmas last year as well. The reindeer just take it slow and put up a pace you could easily keep up with on foot. Nonetheless, it’s quite calming and relaxing to be in your sleigh, being pulled by your reindeer. Reindeer seem to have a calming effect on people. This is something many people say on our hill trips, and something I’ve found as well from the first time I met them. So in Scotland it won’t be possible to go on a sleigh ride any time soon (unless you’re Santa and it’s Christmas time) but if you do it in Norway, Sweden or Finland, you’re up for a calming, relaxing ride, right through winter wonderland.
Ever since the early days of the herd, there has been a “Daily Diary” written, keeping track of the movements of the reindeer, amounts fed, illness and veterinary care, visitors, weather and anything else of note. We still keep this up to this day, though throughout the years this has varied from handwritten to typewritten and now typed on a computer. It is an invaluable record for us, and also really interesting to look back through. I was looking through old records a while ago and started snapping photos of some humorous entries, which I thought were too good not to be shared:
Ah the joys of wet feet… Mikel Utsi on a bad dayAll of the random visitors on one day!Lucky sightings of a bird that’s rarely seen in the UKEarly sketches by Mikel Utsi, identifying the reindeer by their antler shapeLook at this funny looking calf!In other news…The standard menu for meals – breakfast sounds good, I’m less convinced by dinner…Clearly a slow day for working with actual reindeer…
Burns Suppers celebrate the life and work of the Scots poet Robert Burns. More commonly known as Burns Night the suppers take place on or around his birthday, 25th January and are effectively a second national day in Scotland. Here at Reindeer House we just love any excuse to get together and eat some fantastic food with some great company! For those of you that don’t know about the Burns Supper tradition here’s a brief overview of what we got up to last night at our Burns Supper, along with some tales of our reindeer named Burns, seeing as this is a reindeer blog after all!
Robert Burns was born in 1759 in Alloway, Ayshire and lived until he was 37. He is known and celebrated worldwide for his poetry much of which was written in the Scots language or Scots dialect. Whilst many of his poems were of the Romanticism style he lived through a period of political repression. His work often reflected or commented upon this and some considered him to be a radical and revolutionary which perhaps helped give him such a huge following during and after his lifetime.
The poem and song “Auld Lang Syne” is sung all over the world on Hogmanay and is one of Rabbie Burns’ most famous works. Other well known work by him includes “Scots Wha Hae”, a patriotic song which became an unofficial national anthem for Scotland. It was written in the form of a speech from Robert the Bruce before the Battle of Bannockburn in 1314 where Scotland defeated England in Battle. Romantic work included (My Love is Like) “A Red, Red Rose” whilst “Tam o’ Shanter” and “To a Mouse” reflect on his upbringing as a tenant farmer. For us though at Reindeer House his “My Heart’s in the Highlands” seems most appropriate!
Farewell to the Highlands, farewell to the North,
The birth-place of Valour, the country of Worth;
Wherever I wander, wherever I rove,
The hills of the Highlands for ever I love.
My heart’s in the Highlands, my heart is not here, My heart’s in the Highlands, a-chasing the deer; Chasing the wild-deer, and following the roe, My heart’s in the Highlands, wherever I go.
Farewell to the mountains, high-cover’d with snow, Farewell to the straths and green vallies below; Farewell to the forests and wild-hanging woods, Farewell to the torrents and loud-pouring floods. My heart’s in the Highlands.
If you needed further persuasion of Robert Burns’ stature then did you know he won a contest run by STV to be called “The Greatest Scot” of all time in 2009? It is a rather impressive feat to have beaten Mel Gibson (William Wallace) to the title don’t you think? Perhaps he was aided by some of his extremely impressive nicknames that make him sound more like a cross between a rap artist and a boxer:
– The Bard of Ayrshire
– The Ploughman Poet
– Or just plain Rabbie Burns
Here’s a photo of some of our cows and calves on the free range a couple of weeks ago for anyone desperate to get back onto reindeer!
Burns Suppers have been taking place for over two centuries with the evenings format barely changing over the years. There is usually a general welcome followed by the “Selkirk Grace”
Some hae meat and canna eat,
And some wad eat that want it;
But we hae meat, and we can eat,
Sae let the Lord be thankit.
Supper usually then begins with a soup dish such as Scotch broth or Cullen skink before everyone stands for the “Piping” of the haggis (this is exactly how it sounds). We stand whilst the haggis is brought into the room by the cook whilst a piper plays a tune such as “A Man’s a Man for A’ That” written by Burns. Before you can eat the haggis though, you must first address it! “Address to a Haggis” is a poem written to a haggis with the opening line of Fair fa’ your honest, sonsie face” (translated as Nice seeing your honest, chubby face). At last we can eat the haggis! Served with neeps (swede) and tatties (potatoes) our meal last night was delicious! The evening concludes with an often amusing “Toast to the Lassies” and a reply for the laddies before a vote of thanks is given and everyone stands to sing “Auld Lang Syne”.
Reindeer herders, spotted for once out of our scruffy clothes!
As you can see we had a fantastic evening, but back to the reindeer!
As well as giving us an excuse for a party at the end of January, Rabbie Burns is of particular importance to us because we have a reindeer named after him! This year our calves were named after authors, writers and poets so we obviously had to name one Burns. He has turned out to be one of the biggest, strongest and healthiest calves of the year. He is extremely tame and bold and quickly became quite a cheeky chappy. We have him marked down, along with Dr Seuss, as being one of the biggest characters of the next few year but hopefully neither of them will misbehave too much in the following years as young bulls like Fergus did.
Burns, of the reindeer variety rather than his namesake Robert. Taken a few months ago he’s now substantially bigger!
When he came in off the free range in late summer with his mother Gazelle he had broken one of his antlers and it was growing over his face making it difficult for him to feed. We called out the vet who cut away the antler from his face and after a short while with a bandage in the shed he recovered well to become the strong healthy calf that he is. We are interested to see next year whether his antler will grow back in a more “normal” direction and shape or whether the pedicle from which the antler grows has been damaged and Burns will perhaps always grow one antler in a funny shape and direction.
Fiona and Burns out on the free range this week showing off his forward growing antler.
Reindeer are an integral part of life in the far north. The cultures there rely on the animals for transport, food and skins.
Reindeer are the only animal suited to the cold that can provide the people living in the arctic regions with animal protein. They are raised for venison but almost all parts of the animals are used. The skin is an obvious, valuable and extremely useful product. The skins are used for clothing, rugs and numerous other everyday items. Reindeer are used as draft animals – transporting both people and freight from A to B.
Many of the people of the far north are nomadic. Families or groups migrate large distances to access seasonal pastures. Their reindeer graze and grow and then move on and the people who own them travel with them. Their possessions are on sleighs or directly on the backs of the reindeer. This blog will highlight some of the many arctic cultures and people, and discuss how these people live and especially how they care for, work with and use reindeer.
Reindeer harnessed for a demonstration of sleigh pulling. Photo taken during visit to Sweden in 2008.During a cold winter in Sweden, reindeer historically provide the main means of survival. Photo taken during visit to Sweden in 2008.
Nenets herders of Russia travel up to 1000km seasonally to survive the challenges of life so far north. The Nenets form the largest group of people in Northern Russia totalling around 40,000 people, with some 700,000 reindeer. The Nenets eat reindeer meat and use the skin of the reindeer as clothing.
A warm jacket made of reindeer skin from the Nenets culture. Photo from Wikimedia commons.
The Chukchi people of Eastern Russia trade reindeer meat and skins with coastal people who provide whale fat and seal skins. The Chukchi people make their tents out of reindeer skins.
The Evenki people in China live with small numbers of reindeer who are milked and used for transport. The reindeer are highly prized and not slaughtered for meat. The antlers are taken and used in traditional Chinese Medicine.
Sami people are the indigenous people of Scandinavia and today live in the far northern areas of Norway, Sweden and Finland. Currently around 3000 people in this area are involved full time in nomadic reindeer herding. The Sami culture is famous for its connection to reindeer. The Sami people produce wonderful crafts and engravings often using reindeer antlers and skins.
Knives made by people from the Sami culture. Photo from Wikimedia Commons.
Reindeer herding is big business in the Arctic regions and without reindeer the survival of the people and their cultures would be in question. The Cairngorm Reindeer herd was of course established by a Sami reindeer herder. Mikel Utsi came from Swedish Lapland and brought his herding, reindeer husbandry skills and Sami culture with him to Scotland. These skills and culture continue and live on through us and our herding here in the Cairngorm National Park.
A reindeer pulling a sledge in Sweden. Photo taken during visit to Sweden in 2008.Mikel Utsi with his reindeer – originally from Sweden – in our current hill enclosure in the 1960s.
The Cairngorm Reindeer Herd was established in 1952 so over the past 65 years there have been many main breeding bulls so here is a little sum up. I can only tell you about the ones I remember but there were many bulls before my time as well. I’ll try to inspire Tilly (or Alan) to write a blog on the ones before my time.
The first bull I remember when I was very young was Gustav and he was born in 1985, the same year as my brother. You could not get a more gentle reindeer, if he was a human he would be the perfect gentleman! I suspect nowadays we have lots of reindeer in the herd like Gustav but back in the day he was certainly one of a kind! You may find this morbid but a few years after Gustav died we found his skull so we hung it up in our shed on the hill so we feel like he watches over us when we bring the herd in for handling. He was the main breeding bull in 1989, 1990 and 1991.
The next one to memory was Crackle who came to us from Whipsnade zoo in 1991 along with two others, Snap and Pop (Who remembers Snap, Crackle and Pop from Kellogg’s Rice Krispies?). Being new blood we obviously wanted to breed from him. He was also a very good looking reindeer, grew lovely antlers and had a great temperament so all good things to go back into our herd. He featured on the front cover of Tilly’s first book ‘Velvet Antlers Velvet Noses’ and lived to a grand age of 16. He was also photographed by wildlife photographer Laurie Campbell and recently we have acquired some posters from Laurie which were printed many years ago when Crackle was in his prime which we are selling in our shop.
After Crackle was Utsi who was born in 1998. He was hand reared by Alan, my dad. Utsi’s mum Pepper died when he was very young so we bottle fed him milk and he was Alan’s shadow around the hill and farm. I had a love/hate relationship with Utsi… and not because we fought over Alan’s attention, he well and truly had that 😉 When I was in my mid-teens on the hill one day with mum, we fed the herd and I was walking back counting them. At that point Utis was rutting and decided I was a few steps too close to his females and he completely flattened me. There were no injuries, infact I managed to get myself in-between his antlers while on the ground and held him into me as mum came over flapping an empty food sack to shoo him away. He headed off leaving me in a wee pile on the ground, but un-injured! The trouble when reindeer are hand-reared is they see us as part of their herd and being totally comfortable in our company he wasn’t scared to give me a telling off for getting too close so it’s a fair one really. I’ve learnt from my mistakes and how to act around rutting bulls so there have been no incidents since. The same year Utsi was a breeding bull we also had Cluster who was the same age. He was very different, kept himself to himself but grew lovely big antlers. We also had Red who was another gentleman, good looking with a super nature!
Utsi behaving himself on the Cromdale hillsCluster with his beautiful antlers in velvet
We then had a spell where we used bulls we brought in from Sweden in 2004. This was new blood in the herd which is very important but it meant there wasn’t necessarily one main breeding bull. Some of these bulls were Sarek, Sirkas, Jokkmokk, Ritsem, Västra, Ola, Moskki and Porjus.
Then there was Crann!!! If you haven’t heard of Crann I’d be very surprised. He has been the pin up boy of the Cairngorm Reindeer Herd for quite some time now and although a very old man at 14 years he is still with us… though not looking as quite as good as he once was. None of the past or future bulls have matched the size of Crann’s antlers, he still holds the record and I suspect will for a long time to come. He was truly magnificent in his prime and his photograph has been in many national newspapers as well as our own advertising and images on various items of shop stock. He is certainly enjoying full retirement now at our hill farm over at Glenlivet, and quite rightly too!
One of the many photos of Crann, a truly majestic bull
So in the more recent years we have had more reindeer joining us from Sweden. In 2008 we brought over Pelle, Jaska, Bajaan and Magnus who were the main breeding bulls around 2009, 2010 and 2011. Then there was Gandi, Bovril, Jara, Lalle, Boxer, Kota, Houdini, Pera, Bandy and Nutti who joined us in 2011. The most recent Scottish bulls are Balmoral and Ost. Both from very strong family lines and they have lovely natures and grow beautiful antlers… everything you want in a reindeer!
Recently a Norwegian man got in touch with us while writing a book about the reindeer populations in an area of southern Norway called Setesdal, so I dug out the old records to see what info I could help him with. While most of our herd originated from Sweden (see Looking Back: Part 1), in 1961 the 5th consignment of reindeer joined the Cairngorm herd, arriving from the Setesdal area on the MS Blenheim in the middle of September.
The group consisted of seven cows and one bull, ranging in age from yearlings to three year olds. The still relatively newly established Cairngorm herd was struggling a bit as many had died over the past 9 years, finding it difficult to thrive down in the forest as they were more suited to the mountain habitat above. In the mid-50s Mr Utsi had gained permission to move the reindeer higher up the hills where they managed much better, but new blood was also needed to prevent inbreeding – it was definitely time to bring in more reindeer. The Norwegian import brought the herd to around 30 animals.
One of the pages of our press cuttings scrapbooks from 1961.
Their success was varied however. Breive, Lisa, Olga and Valle had all died before the end of 1961, though I can’t find reference in the records as to whether they simply went missing, or died of a particular illness. Reindeer under the age of three are particularly susceptible to illness, having not had as much time to build up immunity to disease, and the Norwegian reindeer also arrived at a time of year when ticks are rife – still the main cause of illness amongst our reindeer today.
Laila on the left (with the collar) with Mr Utsi in March 1962.
Laila was the only reindeer of the consignment to calve the following year, on the 8th June 1962, but disaster struck when she died less than 24 hours after the birth. The calf was strong however, so Mr Utsi went on to hand-rear him, naming him Boko. Boko followed Mr Utsi everywhere and was extremely tame, going on to become a breeding bull in later years. He survived until December 1967, but as with all hand-reared animals, could be a little bit of a liability – there is a reference in the records which says ‘Very tame to lead if you keep your eyes on him’! Hand-reared animals don’t tend to understand the boundaries of acceptable behaviour – as any of you who have been on the receiving end of Fergus will know, our reprobate in the herd today!
Laila with Boko, a few hours after he was born.Mr Utsi with the ever-present Boko at his heels, in 1963.Mr Utsi at the Strathspey Farmers’ Club Show with Boko and bull Vikhta (August 1963).
Of the original 8 Norwegian reindeer, by far the most successful of them were the bull Jacob, and two cows Janet and Bykle. Jacob was used as a breeding bull for several years in the 60s, his bloodlines still very prevalent in the herd today, and Bykle produced one calf, Heather, who in turn went on to produce several offspring. This line died out in the 70s however but Janet went one better, producing three calves whose descendants continued in the herd until well into the 80s, finishing with another hand-reared calf, Wally. Wally was hand-reared by Alan, and a photo still hangs in the living room of Reindeer House of Alan bottle-feeding him, back in 1982.
Jacob in Coire Sneachdha, a familiar background to us all even now…Alan (with considerably more hair than nowadays!) bottle feeding Wally.
So there we go. The success of the bull Jacob, in particular, goes to show the importance of introducing new bloodlines to the herd, and we have continued to import reindeer every now and then to keep our genetics as strong and as varied as possible. Right now there are 25 reindeer in our herd who were born in northern Sweden, one still remaining from our 2004 introduction (Addjá), two from 2008 (Magnus and Laban), and the remainder from 2011, many of whom are still breeding bulls today.
I’m from New Zealand so anything Southern Hemisphere-related reminds me of home..
I have been doing some research about any reindeer activity in the Southern Hemisphere. As we all know reindeer are native to the Arctic region but it appears they quite like the Antarctic region as well. Though animals introduced outside their native land always have some sort of impact.
In 1911 Norwegian whalers introduced reindeer onto South Georgia. South Georgia is a sub-Antarctic island situated in the South Atlantic about 1000 miles off the western coast of Argentina. It is almost exactly the same distance from the equator as we are here in Scotland. It is a remote and inhospitable collection of islands and just what reindeer like!
An old whaling map of South Georgia (maked as Unknown Land) and the Falkland Islands, shown as close to South America. Photo taken from Mick Roger’s blog.HMS Leeds Castle in Stromness Bay, Falkland Islands, with introduced reindeer on the shore. Photo taken from Mick Roger’s blog.
The reindeer were introduced to provide recreational hunting and for fresh meat for the numerous people working in the whaling industry at the time. Since the end of the Whaling industry in 1960s the reindeer population had been growing uncontrollably. In 2011 it was noted that their numbers had exploded and the islands habitats were being destroyed. Fears of forcing some birds into extinction it was decided to eradicate the island of its reindeer population.
As these reindeer were introduced outside of their native range they were having significant impact on flora and fauna. Their range on the island was limited by natural glacial borders meaning their density increased to much higher than normal levels. In the Cairngorms we have a density of approximately one reindeer per square kilometre. On South Georgia the density had swollen to between 40 and 80 reindeer per km2. Imagine the northern corries here in the Cairngorms with 3000 – 6000 reindeer! The available land on South Georgia couldn’t support this many reindeer leaving many to die of starvation in the winter. Another common cause of death was falling from cliffs while trying to access ungrazed areas.
Over two years from 2013, 6,690 reindeer were culled on South Georgia. Animal welfare professionals were involved and 7500kg of meat was recovered.
In an attempt to diversify agriculture on the Falkland Islands around 50 reindeer were translocated from South Georgia prior to the eradication. I couldn’t find much information about this farming enterprise online but let’s hope it doesn’t end in another ecological nightmare!
Reindeer were also introduced to the sub-Antarctic Kerguelen Islands in 1954 this time however from Swedish Lapland. The Kerguelen Islands are a French territory in the southern Indian Ocean. In the 1970s reindeer numbers were recorded at 2000. Unsuccessful attempts to introduce reindeer to Chile and Argentina also occurred in the 1940s.
Southern Rockhopper penguins on the Falkland Islands, the new island-mates of the introduced reindeer. Photo by Ben Tubby.
So where does all this info leave us? It seems reindeer are extremely well suited for the sub Antarctic climate but without close and continued management is a very risky game as they are not native to the region. And for me, it seems I may be able to continue my career as a Reindeer Herder in the Southern Hemisphere, if I ever go back.
2017 is our 65th anniversary, and just lately I’ve been trawling through the records of the reindeer herd for one reason or another. As such I’m feeling a bit nostalgic, and think it is time I started another occasional blog series, this time about the history of our herd.
If you’ve been on a Hill Trip with us, you may know the basic story. Sami reindeer herder Mikel Utsi visited the Highlands of Scotland in 1947, and was immediately struck by the similarities to his homeland of northern Sweden.
Northern Sweden (top) and the Cairngorms (bottom)
“Looking across Rothiemurchus Forest to the Cairngorms from the railway bridge at Aviemore, on a cold morning in April 1947, I was instantly reminded of reindeer pastures. Travel in the Highlands showed that many species of ground, rock and tree lichens which are elsewhere the chief reindeer food were plentiful and of little use to other animals. Red deer and domesticated animals graze on plants and fodder than reindeer seldom eat. The Orkneyinga saga tells us that about 800 years ago red deer and reindeer were hunted together, in Caithness, by the Jarls of Orkney.”
One of the crates being winched on board the S.S. Sarek in April 1952
Mikel Utsi decided it was time that reindeer once again roamed the mountains of Scotland, and five years later, that dream became a reality. The Ministry of Agriculture gave permission for Mr Utsi and his Swedish-American wife Dr Ethel Lindgren (an anthropologist who had studied in China and Mongolia as well as Swedish Lapland) to bring the first consignment of reindeer over to Scotland, and at first they were granted an area of around 300 acres near Moormore in the Rothiemurchus forest, which was completely fenced to contain them. Moormore is now better known as the Cairngorm Sleddog Centre. Mr Utsi knew this was not ideal for the reindeer however, and had his eye on the higher ground of the Cairngorms themselves – much more suitable reindeer habitat.
Mikel Utsi (right) and Sarek on board the S.S. Sarek
The first consignment of 8 reindeer landed at Clydebank in Glasgow on the 12th April 1952, having travelled on the S.S. Sarek from Sweden, which had been somewhat rough four day crossing. The group consisted of two bull reindeer (Aviemore and Murjek), four cows (Mona, Kristina, Margaret and Rowena), and a castrated male who was named Sarek. After a month in quarantine at Edinburgh Zoo, the reindeer finally made their way north to the Cairngorms to the Moormore enclosure.
Reindeer in the forest, looking up to the Cairngorms
It wasn’t a particularly auspicious start, with the reindeer struggling to cope with the low ground and the insects, but in 1954 Mr Utsi finally got permission from the Forestry Commission to lease Silver Mount, which many of you will know as the hill at the far end of the current reindeer enclosure, the back drop to the majority of our guided tours throughout the year. Later the same year free-grazing up to the summits of the northern corries of the Cairngorms was finally allowed, as well as the continued use of the Silver Mount enclosure. Finally the reindeer could escape the insects and the herd began to thrive. Further groups had been introduced from Sweden too; Inge, Alice, Anne, Pelle, Assa, Ella, Ina, Maja, Siri and Tilla in October 1952; Nuolja, Kirtik, Ranak, Neita, Noki, Rovva and Vilda in early 1954. Bulls Fritzen and Ruski followed in 1955.
The 3rd consignment of reindeer on the M.S. Nuolja in 1954Bulls Fritzen and Ruski in April 1955 – the 4th consignment
To keep a closer eye on his herd, Mr Utsi felt it was important to be on site as much as possible. He made a hut at ‘Road End Camp’ in the 50s, tucked away in the woods at the base of Silver Mount, building it from the wood from the crates that the reindeer had been transported to Scotland in. This made life much easier as there was no bridge across the Allt Mor at that time, or indeed, a road up to where the Ski Centre is now, so for Mr Utsi the herd was now much more accessible. Today, the hut still stands, and some of you may have even been there – in recent years we used to stop for a rest at Utsi’s Hut on some of our half-day treks with visitors. A shelter was also built at the top of Silver Mount, and although this no longer stands, there are still a few old, weathered, pieces of planks lying around up there, which are the last remnant of the shelter.
Mr Utsi harnessing Sarek at Road End Camp in October 1955. Utsi’s Hut is on the right.Trekkers at Utsi’s hut in more recent years! With reindeer Gandi and Svalbard.The shelter on top of Silver Mount in July 1954
By the mid-fifties the herd had grown to around 20 animals, and the herd was doing well. There’s lots more to tell you, but it’s a story for another day! However, if your appetite to learn more of our history has been whetted, we have a lovely book called ‘Hoofprints’ in our online shop on our website which is all about the history of the herd with loads of beautiful photos, so pop over there for a wee look.
Throughout much of the western world, the creation story known is that of Adam and Eve, and perhaps this is the most well-known. The Sámi, however, believe that in the beginning there was only the Sun and the Earth. The Sun was the father, and the Earth the mother, and together they created a Son. The home of the Son of the Sun did not have any females, so he set out on a boat to the land of Giants to find a wife. There, he fell in love (or lust), with the daughter of the blind Giant King. With the help of the daughter, he won a game of finger pulling against her father and earned the right to marry her. They were then intimate, and then sailed away. However, they were pursued by her angry brothers who wanted her back. The couple defeated the brothers with her magical handkerchief and the Son’s hot rays, burning the men to death, essentially. They were married, and she soon gave birth to the ancestors of the Sámi, the Gállá-bártnit, who were hunting sons and passed their hunting knowledge down to the Sámi.
There aren’t many pictures to go with this blog, so I thought I would just put some pretty reindeer as eye candy. This is the beautiful Wapiti.
The Sun and the Earth also had a daughter, which the Sámi believe came to earth to live with the Sámi. She gave the Sámi their reindeer to herd, and looked after them. When she was on her deathbed, she talked about wanting to see her Father, the Sun, again, because the darkness was coming in and she worried for the Sámi people. The story of the Son is all about optimism for the future, whereas the poem about the Daughter is about uncertainty and the need to pray to ensure the future of the Sámi way of life.
The Evenkis of Russia and China believe that the earth was all water and was not inhabited by people, until a maiden with an eight legged reindeer created the land. All the people lived in heaven, and when she refused to marry an old man, she was cast out of heaven, because such refusal was a great sin to the people in heaven. Her late father had left her one reindeer, an eight legged beast who she took with her when she was banished. She cried and cried, and fell asleep on the reindeer as they flew to earth. When she woke up, she realised her reindeer was not flying, but falling. The reindeer spoke to her, telling her to pull out his fur and throw it into the ocean below. She did as was told and logs appeared. The reindeer landed on the biggest one. He told the girl to tie them together to make a raft, so she did. There they floated on the ocean of earth, fishing with hair from the reindeer’s neck made into nets and loops, until the reindeer grew old.
Realising he would soon die, he told the girl to kill him. She wept, not wanting to kill her only friend, but he warned that if she didn’t she too would die. The girl reluctantly did as the reindeer wished. She lay his skin on the water, and it became land. His fur became forests and his skull became mountains. His lice became wild reindeer and his broken bones turned into crackling thunder. Before she lay down to sleep that night, she placed his heart on her left side and his lungs on her right. His heart became a hero and his lungs a boy and a girl. His last breath became the wind.
The herd running for food
I hope you’ve enjoyed having a read of these little stories and I hope I have told them well. If you know of any others, tell us in the comments below.
One of my favourite reindeer when I first arrived was Arnish. To start with this was possibly because she was so distinctive as she didn’t grow any antlers, making her one of the very first reindeer in the herd that I learnt, but quickly my reasoning changed and simply became because she was just so, well, cool.
Arnish in 2007, aged 10
Arnish was, quite simply, a dude. Everyone liked her, and she was a tame, friendly female. Some of the females in the herd skulk around in the background, not particularly wild nor particularly tame, spending most of their time out on the Cairngorm free-range where we barely ever see them. But some, like Arnish, always seem to be around, and spend a good bit of their time in the hill enclosure too as well as on the free-range, when it is easier to get to know them as we see them daily.
Arnish in 2009
Antlers are a symbol of dominance in reindeer, generally the bigger the better. A reindeer with no antlers should therefore be very low in the hierarchy, but it seems no-one told Arnish this. A great lump of a female, thickset and solid, with a head the size of a male reindeer’s, Arnish ruled the roost and was one of the leaders of the herd, or at least she was by the time I arrived on the scene. At this point she was 10 years old already and only needed to look at a group of reindeer for them to part like the Dead Sea to make way for her! If all else failed, she just ploughed into them headfirst, somewhat resembling a hairy bulldozer. No-one messed with Arnish.
Hanging out with Arnish
Her lack of antlers had one significant downside, for us at least. If Arnish got her head into the feedbag you were carrying, it was nigh on impossible to get her out. When any other greedy, tame reindeer push their way into a feedbag, we can remove them but hoicking them out by an antler but this just wasn’t possible with Arnish – there were no handles! The battle was lost already. I should add that most of the time we never touch a reindeer’s antlers, certainly not when they are in velvet, but when in their bone form with no feeling needs must at times!
Arnish and Jaffa, 2009
Arnish may be gone now, but she’s left behind a legacy in the form of Addax, Jaffa and Svalbard. Daughters Addax and Jaffa have gone on to have calves of their own, and son Svalbard, along with Addax’s own son Monty, are part of our team of ‘Christmas reindeer’ – males who are trained to harness and go out on tour in November and December.
Arnish and Svalbard, June 2011
Svalbard was Arnish’s last calf, and there’s a wee story about his name to tell. He turned up without his mum in October 2011, and we named him Meccano, to fit into the ‘Games and Pastimes’ theme of that year. Arnish had passed away out on the mountains, but at 4 months old her calf was just about old enough to survive without her. Short and dumpy, Meccano looked very much like a Svalbard reindeer, the sub-species of the Svalbard Islands which have evolved shorter legs than their migratory cousins. Try as we might, the nickname stuck, and Meccano became Svalbard.
Svalbard has grown into a strapping lad!
With Addax’s daughter Parmesan quite possibly pregnant just now with her first calf, Arnish’s bloodline looks set to continue for a good while yet. Every descendant so far has produced antlers, but the antlerless trait can skip generations so maybe watch this space.
